Thursday, January 31, 2008
Then the Rosary Beads, Count Them 1-2-3...
Please excuse the ramblingness of this post; I'm tired.
I drove from Williamsburg to Roanoke and back today, and on the way I did two things of note: prayed the Rosary twice and did some thinking on Hobbes, Locke, Marx, the Fall of Man, the Labor Theory of Value, and economics. The latter was very deep (or seemed so at the time), and I may write about it later, although I'm still sorting it out.
As for the Rosary, the first one was said for the intentions of a friend of mine and the second for the petition of the Traditional Anglican Communion for union with Rome (I'm new to this, so hopefully these were both proper subjects). I've seen it recommended before as a good, useful, and edifying way to pass the time while driving, and there's a lot of merit to that. I'll confess that I have a tendency to get impatient and wonder how many beads are left in the decade I'm on, although I seem to be getting better at it as I become more familiar with things. Getting familiar is also a gradual process: unless I have a guide before me, I tend to slip into the Nicene Creed rather than the Apostles Creed, and in either case to use the Anglican version of it (the only differences are in word choice, not in substance). I also tend to forget how the Fatima Prayer goes; I called a friend to ask her while I was on the road and she told me she didn't normally pray the Rosary and couldn't remember (I think she felt bad, which made me feel bad, as it was for her intentions that I was praying).
The Rosary is one of those things which is (or at least seems to be) completely meaningless if not done in sincerity and contemplation. The Lord's Prayer is the same way. Why am I asking Mary for intercession instead of going straight to Jesus? Apparently it's a compliment to Jesus to pay respect to His mother and ask her to ask Him, which I suppose makes sense (the Fatima Prayer helps smooth this in my head, as it's directly addressed to Christ Himself, meaning that I'm not neglecting Him). The Glory Be is a prayer that I've always liked, probably because it's a short and succinct statement of unfathomable depth. I actually use the Lord's Prayer as a way to submit, as I think "Forever and Ever" is much preferable to "Now and Forever," but then it's not one billion Catholics knocking at my door.
It also helps for me to have a bit of a visual. Virginia highways tend to be bordered by trees, leaving a narrow bit of horizon straight in front of me. It's just the right shape to permit me to imagine a truly giant image of Our Lady of Guadalupe, although in my head it's got much brighter colors and is more realistic. As for visuals, I had bought a glow-in-the-dark Rosary for use in the car, as my long trips tend to be at night. Tragically (and I fully expect some playwright to pen a work on this), the beads only stay glowing for a few minutes, leading to me, who doesn't have a ton of manual dexterity to start with, trying to steer with one hand while blindly advancing beads with the other. It's a hard-knock life.
The one problem I have is the "Hail, Holy Queen" at the end. I don't say it. Maybe it's just a defect from Anglicanism and Evangelicalism, but it just seems beyond the Pale. The Hail Mary I get, but the Salve Regina just seems to take things too far.
I'm also thinking of replacing the "Holy Mary, Mother of God" with "Our Lady of Walsingham" when praying a Rosary for TAC union with Rome; is this permissible?
I drove from Williamsburg to Roanoke and back today, and on the way I did two things of note: prayed the Rosary twice and did some thinking on Hobbes, Locke, Marx, the Fall of Man, the Labor Theory of Value, and economics. The latter was very deep (or seemed so at the time), and I may write about it later, although I'm still sorting it out.
As for the Rosary, the first one was said for the intentions of a friend of mine and the second for the petition of the Traditional Anglican Communion for union with Rome (I'm new to this, so hopefully these were both proper subjects). I've seen it recommended before as a good, useful, and edifying way to pass the time while driving, and there's a lot of merit to that. I'll confess that I have a tendency to get impatient and wonder how many beads are left in the decade I'm on, although I seem to be getting better at it as I become more familiar with things. Getting familiar is also a gradual process: unless I have a guide before me, I tend to slip into the Nicene Creed rather than the Apostles Creed, and in either case to use the Anglican version of it (the only differences are in word choice, not in substance). I also tend to forget how the Fatima Prayer goes; I called a friend to ask her while I was on the road and she told me she didn't normally pray the Rosary and couldn't remember (I think she felt bad, which made me feel bad, as it was for her intentions that I was praying).
The Rosary is one of those things which is (or at least seems to be) completely meaningless if not done in sincerity and contemplation. The Lord's Prayer is the same way. Why am I asking Mary for intercession instead of going straight to Jesus? Apparently it's a compliment to Jesus to pay respect to His mother and ask her to ask Him, which I suppose makes sense (the Fatima Prayer helps smooth this in my head, as it's directly addressed to Christ Himself, meaning that I'm not neglecting Him). The Glory Be is a prayer that I've always liked, probably because it's a short and succinct statement of unfathomable depth. I actually use the Lord's Prayer as a way to submit, as I think "Forever and Ever" is much preferable to "Now and Forever," but then it's not one billion Catholics knocking at my door.
It also helps for me to have a bit of a visual. Virginia highways tend to be bordered by trees, leaving a narrow bit of horizon straight in front of me. It's just the right shape to permit me to imagine a truly giant image of Our Lady of Guadalupe, although in my head it's got much brighter colors and is more realistic. As for visuals, I had bought a glow-in-the-dark Rosary for use in the car, as my long trips tend to be at night. Tragically (and I fully expect some playwright to pen a work on this), the beads only stay glowing for a few minutes, leading to me, who doesn't have a ton of manual dexterity to start with, trying to steer with one hand while blindly advancing beads with the other. It's a hard-knock life.
The one problem I have is the "Hail, Holy Queen" at the end. I don't say it. Maybe it's just a defect from Anglicanism and Evangelicalism, but it just seems beyond the Pale. The Hail Mary I get, but the Salve Regina just seems to take things too far.
I'm also thinking of replacing the "Holy Mary, Mother of God" with "Our Lady of Walsingham" when praying a Rosary for TAC union with Rome; is this permissible?
Friday, January 25, 2008
Ron Paul
No, I haven't become a Ron Paul supporter. However, I did have what may have been a mini-epiphany the other day.
Honestly, Ron Paul supports confuse me and even make me feel a tiny bit nervous. While the man himself seems to be a mental hostage to a variety of conspiracy theories, his supporters horrify not only typical conservatives and liberals but even many libertarians. Have you ever been talking with someone and just realized that you were on completely different wavelengths and weren't really communicating? It's like that. Not all of them are like this, but a surprising number are. They're utterly dedicated to their cause, believe that Ron Paul is America's only hope, and honestly believe that the only reason Paul's not widely supported is because the media is screwing him over.
I have some sympathy for these positions. If I could describe my thought process when hearing them explained, it would go something like this:
"Mmm-hmm, okay...that makes sense. Yes, that's true. Uh-huh. Wait. Stop. Right, that last part at the end? You totally lost me."
One of the topics I worked on helping to research at my job this past summer was a group called J.A.I.L. 4 Judges. To make a long story short, they wanted to be able to pursue criminal charges against judges (and even jurors) who decided against them. Again, in short, they seem to fit the "Western state militia" stereotype.
What got me thinking is the realization that the supporters of these two groups (and I have no doubt that there's a very significant overlap) are people with grievances. They've been worked over in the past, whether it be by a corrupt city councilman who abused his position to cheat them out of desirable property they owned, but a justice system which let them down in a claim (or even criminal charge) in the past, or even simply being upset that they work hard and still get passed over for those with less talent and more influence. Sometimes these are simply misunderstandings over the way things actually work, but I'm inclined to think that most of these people have experienced an injustice, whether to personally or to a close friend or relative.
I've felt this way before, and you probably have, too. It just makes you feel upset that things aren't right. Sometimes we're able to let it go. Sometimes, like Don Quixote, we're able to channel our outrage into a quest to right wrongs against others, disregarding the slings and arrows we perceive against ourselves. Other times we just want to get even and so we seek equalizers. You've probably heard the old saying that "God made man; Sam Colt made them equal," talking about how the "Peacemaker," being accessible to the public, brought the physically weak up to the level of the strong. Some more directly followed the spirit of this by arming themselves, resolving to fight for their rights, even against the American government and its agents if necessary. Others, and this is where Ron Paul and J.A.I.L. 4 Judges went, have attempted to start grassroots efforts to equalize through the ballot box.
Much of the time, the proper response to suffering an injustice is to offer it up to Christ. Actually, we should always do that, but what I mean is that it doesn't always require efforts on our own part to try and put things equal with the way they were before the injustice. Not everyone subscribes to Christianity, especially the flavor I'm advocating, and it's not incomprehensible to me that folks will try to take measures into their own hands (after all, most Americans are descended from people who decided to do just that and emigrate here).
There is a danger when you have a large group of people who feel aggrieved. This is just as true of the rural white people who seem to make up most of the Ron Paul supporters as of urban black people fixated on "institutional racism" and seek reparations for slavery. This can go horribly wrong: Germany before WWII got royally shafted in the early 20th century (most notably with the Treaty of Versailles), Southerners felt their rights trampled upon by busybody Northerners over slavery (while doing little about child labor in their own backyard), and the recent spate of school shooters (and we do not need to remember their names) who found themselves at the bottom of the high school totem pole are examples of what happens when there's no redress or safety valve.
My guess is that these people paid attention in Civics and were told that they had a variety of God-given rights which shall not be infringed by the government, the same government that was obligated to protect citizens whose rights were invaded by others. Instead, they found government taking these rights while leaving the person prey to others who connived to harm them. Maybe they tried to work their way through our often-Byzantine legal system, only to find themselves denied justice (perhaps through a procedural error) and even owing their lawyer a massive debt. Locke, Hobbes, and others argued that we have a government in order that we may be better protected than we ourselves could do. When a person sees that this isn't the case, they may feel justified in deciding to resolve the situation without submitting it to government.
Their backs are also against the wall. In the past, one could simply pack up and leave for the wilderness to seek a new fortune. Columbus to America, Americans in Manifest Destiny, and the California and Alaska gold rushes were examples of this. We've hit a snag, though: there's nowhere else feasible to go. Maybe we'll eventually colonize space, but at least for now that's not an option. Maybe this was an aberration, that civilized people could become pioneers, mixing the decency and security of civilization with the freedom of the wilderness. Certainly throughout history there have people whose only option was to somehow cope with their situation as it was without the ability to escape. One by one, the traditional bastions of freedom which made up the English-speaking world succumbed to fear and sought the remedy of collectivized security. The same stock of people who fought the Battle of Britain and who waged the first successful colonial revolution in modern history now expel high school students for having a Swiss Army Knife on the dashboard of their car.
It isn't a steady decline; popular outcry sometimes forces the government to scale back its claims. Overall, however, the trend has been downward. Technology and new economic concepts have allowed some people to obtain more power, but someone who simply wants to be a farmer or a teacher or a "country doctor" finds themselves regulated by a huge bureaucracy. Ancient Rome comes to mind, falling from a powerful Republic to a tyrannical and corrupt monarchy to a decrepit society unable to do anything but allow themselves to be conquered by barbarians.
It seems to be part of the general Anglo-Saxon mindset, which is itself somewhat barbaric and less cultured than other systems. I suspect it could hardly be any other way. Take the descendants of loutish Vikings and Goths, give them a touch of Celtic and Roman culture and civilizing, and then introduce a religion originally started by the Jews (whose history is full of against-all-odds victories in the name of God and righteousness) and you'll wind up with a people who revere mottoes such as sic semper tyrannis, nemo me importune lacessit, and nolo me tangere. Other cultures, such as China, the rest of Europe, India, and others place a high value on survival rather than vindication. We believe that the squeaky wheel gets the grease; they think that it's the tallest blade of grass which is the first to get plucked.
Where does this leave things? Sadly, but probably unavoidably, unresolved. We tend to want heaven on earth. Failing that, we want a just cause and a clear enemy to fight against. We're not at either extreme right now, though, and as much as prevention is better than repair, it's nearly impossible to make happen. In the meantime, we should try to win battles where we can, not because we think we can win the war (only the return of Christ will win the war we're truly fighting) but because the victories we achieve grant relief to those who are oppressed and might otherwise be crushed.
So to Ron Paul supporters, let me say a few things. One, please don't spam my email or comments boxes. Two, keep supporting your beliefs but take the time to examine them periodically as well. Some of your allies have views that are abhorrent to most Americans, and while that's not dispositive of what's right it does tend to be generally reliable. Three, work on your tactics (but remember that they're a tool for being more effective, not for winning at all costs). Despite some claims to the contrary, you're simply not connecting with most Americans. Lastly, make sure the things you're fighting for are worth the fight. If something can be resolved without too much harm by simply letting it go, do that. For many other things, keep your efforts proportional to the threat faced. And, of course, for a select few things, use every tool at your disposal (so long as it's righteous and doesn't lead you to sin) to win and remember that fair fights are for practice or for suckers.
Honestly, Ron Paul supports confuse me and even make me feel a tiny bit nervous. While the man himself seems to be a mental hostage to a variety of conspiracy theories, his supporters horrify not only typical conservatives and liberals but even many libertarians. Have you ever been talking with someone and just realized that you were on completely different wavelengths and weren't really communicating? It's like that. Not all of them are like this, but a surprising number are. They're utterly dedicated to their cause, believe that Ron Paul is America's only hope, and honestly believe that the only reason Paul's not widely supported is because the media is screwing him over.
I have some sympathy for these positions. If I could describe my thought process when hearing them explained, it would go something like this:
"Mmm-hmm, okay...that makes sense. Yes, that's true. Uh-huh. Wait. Stop. Right, that last part at the end? You totally lost me."
One of the topics I worked on helping to research at my job this past summer was a group called J.A.I.L. 4 Judges. To make a long story short, they wanted to be able to pursue criminal charges against judges (and even jurors) who decided against them. Again, in short, they seem to fit the "Western state militia" stereotype.
What got me thinking is the realization that the supporters of these two groups (and I have no doubt that there's a very significant overlap) are people with grievances. They've been worked over in the past, whether it be by a corrupt city councilman who abused his position to cheat them out of desirable property they owned, but a justice system which let them down in a claim (or even criminal charge) in the past, or even simply being upset that they work hard and still get passed over for those with less talent and more influence. Sometimes these are simply misunderstandings over the way things actually work, but I'm inclined to think that most of these people have experienced an injustice, whether to personally or to a close friend or relative.
I've felt this way before, and you probably have, too. It just makes you feel upset that things aren't right. Sometimes we're able to let it go. Sometimes, like Don Quixote, we're able to channel our outrage into a quest to right wrongs against others, disregarding the slings and arrows we perceive against ourselves. Other times we just want to get even and so we seek equalizers. You've probably heard the old saying that "God made man; Sam Colt made them equal," talking about how the "Peacemaker," being accessible to the public, brought the physically weak up to the level of the strong. Some more directly followed the spirit of this by arming themselves, resolving to fight for their rights, even against the American government and its agents if necessary. Others, and this is where Ron Paul and J.A.I.L. 4 Judges went, have attempted to start grassroots efforts to equalize through the ballot box.
Much of the time, the proper response to suffering an injustice is to offer it up to Christ. Actually, we should always do that, but what I mean is that it doesn't always require efforts on our own part to try and put things equal with the way they were before the injustice. Not everyone subscribes to Christianity, especially the flavor I'm advocating, and it's not incomprehensible to me that folks will try to take measures into their own hands (after all, most Americans are descended from people who decided to do just that and emigrate here).
There is a danger when you have a large group of people who feel aggrieved. This is just as true of the rural white people who seem to make up most of the Ron Paul supporters as of urban black people fixated on "institutional racism" and seek reparations for slavery. This can go horribly wrong: Germany before WWII got royally shafted in the early 20th century (most notably with the Treaty of Versailles), Southerners felt their rights trampled upon by busybody Northerners over slavery (while doing little about child labor in their own backyard), and the recent spate of school shooters (and we do not need to remember their names) who found themselves at the bottom of the high school totem pole are examples of what happens when there's no redress or safety valve.
My guess is that these people paid attention in Civics and were told that they had a variety of God-given rights which shall not be infringed by the government, the same government that was obligated to protect citizens whose rights were invaded by others. Instead, they found government taking these rights while leaving the person prey to others who connived to harm them. Maybe they tried to work their way through our often-Byzantine legal system, only to find themselves denied justice (perhaps through a procedural error) and even owing their lawyer a massive debt. Locke, Hobbes, and others argued that we have a government in order that we may be better protected than we ourselves could do. When a person sees that this isn't the case, they may feel justified in deciding to resolve the situation without submitting it to government.
Their backs are also against the wall. In the past, one could simply pack up and leave for the wilderness to seek a new fortune. Columbus to America, Americans in Manifest Destiny, and the California and Alaska gold rushes were examples of this. We've hit a snag, though: there's nowhere else feasible to go. Maybe we'll eventually colonize space, but at least for now that's not an option. Maybe this was an aberration, that civilized people could become pioneers, mixing the decency and security of civilization with the freedom of the wilderness. Certainly throughout history there have people whose only option was to somehow cope with their situation as it was without the ability to escape. One by one, the traditional bastions of freedom which made up the English-speaking world succumbed to fear and sought the remedy of collectivized security. The same stock of people who fought the Battle of Britain and who waged the first successful colonial revolution in modern history now expel high school students for having a Swiss Army Knife on the dashboard of their car.
It isn't a steady decline; popular outcry sometimes forces the government to scale back its claims. Overall, however, the trend has been downward. Technology and new economic concepts have allowed some people to obtain more power, but someone who simply wants to be a farmer or a teacher or a "country doctor" finds themselves regulated by a huge bureaucracy. Ancient Rome comes to mind, falling from a powerful Republic to a tyrannical and corrupt monarchy to a decrepit society unable to do anything but allow themselves to be conquered by barbarians.
It seems to be part of the general Anglo-Saxon mindset, which is itself somewhat barbaric and less cultured than other systems. I suspect it could hardly be any other way. Take the descendants of loutish Vikings and Goths, give them a touch of Celtic and Roman culture and civilizing, and then introduce a religion originally started by the Jews (whose history is full of against-all-odds victories in the name of God and righteousness) and you'll wind up with a people who revere mottoes such as sic semper tyrannis, nemo me importune lacessit, and nolo me tangere. Other cultures, such as China, the rest of Europe, India, and others place a high value on survival rather than vindication. We believe that the squeaky wheel gets the grease; they think that it's the tallest blade of grass which is the first to get plucked.
Where does this leave things? Sadly, but probably unavoidably, unresolved. We tend to want heaven on earth. Failing that, we want a just cause and a clear enemy to fight against. We're not at either extreme right now, though, and as much as prevention is better than repair, it's nearly impossible to make happen. In the meantime, we should try to win battles where we can, not because we think we can win the war (only the return of Christ will win the war we're truly fighting) but because the victories we achieve grant relief to those who are oppressed and might otherwise be crushed.
So to Ron Paul supporters, let me say a few things. One, please don't spam my email or comments boxes. Two, keep supporting your beliefs but take the time to examine them periodically as well. Some of your allies have views that are abhorrent to most Americans, and while that's not dispositive of what's right it does tend to be generally reliable. Three, work on your tactics (but remember that they're a tool for being more effective, not for winning at all costs). Despite some claims to the contrary, you're simply not connecting with most Americans. Lastly, make sure the things you're fighting for are worth the fight. If something can be resolved without too much harm by simply letting it go, do that. For many other things, keep your efforts proportional to the threat faced. And, of course, for a select few things, use every tool at your disposal (so long as it's righteous and doesn't lead you to sin) to win and remember that fair fights are for practice or for suckers.
Sunday, January 20, 2008
Swamped
I've got a lot of assignments due soon and hardly any time to work on them. I don't expect to put up any posts for the next week (maybe two), although I'll probably take study breaks and read other blogs.
By the way, this is apparently the Octave for the Unity of the Church. If you'd consider praying for the Traditional Anglican Communion's petition for "full, corporate, sacramental union" with the Holy Catholic Church I'd appreciate it!
By the way, this is apparently the Octave for the Unity of the Church. If you'd consider praying for the Traditional Anglican Communion's petition for "full, corporate, sacramental union" with the Holy Catholic Church I'd appreciate it!
Sunday, January 13, 2008
I Don't Care What They Say...
...I like wearing socks with sandals. Not with shorts, of course, but I like wearing Tevas with white socks and jeans. Of course, I like sandals in the winter, too.
Don't hate.
Don't hate.
Thursday, January 10, 2008
QOTD
Looking back on the rise of the insurgency, it seems as if the average Iraqi did not know what to make of America. I suspect that many would have been far more supportive a long time ago, if it were not for the image of a helicopter atop a building in 1975 and a line of desperate people running for their lives. To work with Americans may have been what many wanted to do much, much sooner.
But...
When Michael Moore makes a hugely successful film praising Saddam's paradise and calling these people who bomb women and children in marketplaces "freedom fighters," and when an election turns and places into Congressional power a political party dedicated to reproducing that helicopter tableau as soon as possible... what would you do? Because if you guess wrong and the Americans leave, you will be taken out into the street in front of your family and have your head sawed off.
-Bill Whittle of Eject Eject Eject
(via The Smallest Minority)
But...
When Michael Moore makes a hugely successful film praising Saddam's paradise and calling these people who bomb women and children in marketplaces "freedom fighters," and when an election turns and places into Congressional power a political party dedicated to reproducing that helicopter tableau as soon as possible... what would you do? Because if you guess wrong and the Americans leave, you will be taken out into the street in front of your family and have your head sawed off.
-Bill Whittle of Eject Eject Eject
(via The Smallest Minority)
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